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^ Stenger 2007, pp. 17?18, citing Parsons, Keith M. (1989). God and the Burden of Proof: Plantinga, Swinburne, and the Analytical Defense of Theism. Amherst, New York: Prometheus Books. ISBN 978-0-87975-551-5 
^ Honderich, Ted (Ed.) (1995). "Humanism". The Oxford Companion to Philosophy. Oxford University Press. p. 376. ISBN 0-19-866132-0.
^ Fales, Evan. Naturalism and Physicalism,  in Martin 2006, pp. 122?131.
^ Baggini 2003, pp. 3?4.
^ Zuckerman, Phil (2007). Martin, Michael T. ed. The Cambridge Companion to Atheism. Cambridge: Cambridge University Press. p. 56. ISBN 978-0-521-60367-6. OL 22379448M. オリジナルのOctober 31, 2015時点におけるアーカイブ。. https://web.archive.org/web/20151031223718/https://books.google.com/books?id=tAeFipOVx4MC&pg=PA56 2011年4月9日閲覧。 
^ “Religiosity and Atheism Index”. Zurich: WIN/GIA (2012年7月27日). 2013年10月21日時点の ⇒オリジナルよりアーカイブ。2013年10月1日閲覧。
^ “New Survey Shows the World's Most and Least Religious Places”. NPR (2015年4月13日). 2015年5月6日時点のオリジナルよりアーカイブ。2015年4月29日閲覧。
^ “Religion prevails in the world” (2017年11月14日). 2017年11月14日時点の ⇒オリジナルよりアーカイブ。2018年2月27日閲覧。
^ Keysar, Ariela; Navarro-Rivera, Juhem (2017). “36. A World of Atheism: Global Demographics”. In Bullivant, Stephen; Ruse, Michael. The Oxford Handbook of Atheism. Oxford University Press. ISBN 978-0-19-964465-0 
^ “UK among most secular nations”. BBC News. (2004年2月26日). ⇒オリジナルの2017年9月2日時点におけるアーカイブ。. https://web.archive.org/web/20170902202852/http://news.bbc.co.uk/1/hi/programmes/wtwtgod/3518375.stm 2015年1月14日閲覧。 
^ “Worldwide Adherents of All Religions by Six Continental Areas, Mid-2007”. Encyclopadia Britannica (2007年). 2013年12月12日時点の ⇒オリジナルよりアーカイブ。2013年11月21日閲覧。

2.3% Atheists: Persons professing atheism, skepticism, disbelief, or irreligion, including the militantly antireligious (opposed to all religion).

11.9% Nonreligious: Persons professing no religion, nonbelievers, agnostics, freethinkers, uninterested, or dereligionized secularists indifferent to all religion but not militantly so.

^ Chisholm, Hugh, ed. (1911). "Atheism" . Encyclopadia Britannica (英語) (11th ed.). Cambridge University Press. The term as generally used, however, is highly ambiguous. Its meaning varies (a) according to the various definitions of deity, and especially (b) according as it is (i.) deliberately adopted by a thinker as a description of his own theological standpoint, or (ii.) applied by one set of thinkers to their opponents. As to (a), it is obvious that atheism from the standpoint of the Christian is a very different conception as compared with atheism as understood by a Deist, a Positivist, a follower of Euhemerus or Herbert Spencer, or a Buddhist.
^ Martin 1990, pp. 467?468: "In the popular sense an agnostic neither believes nor disbelieves that God exists, while an atheist disbelieves that God exists. However, this common contrast of agnosticism with atheism will hold only if one assumes that atheism means positive atheism. In the popular sense, agnosticism is compatible with negative atheism. Since negative atheism by definition simply means not holding any concept of God, it is compatible with neither believing nor disbelieving in God."
^ Holland, Aaron. Agnosticism. https://archive.org/details/jstor-25667906,  in Flynn 2007, p. 34: "It is important to note that this interpretation of agnosticism is compatible with theism or atheism, since it is only asserted that knowledge of God's existence is unattainable."
^ Martin 2006, p. 2: "But agnosticism is compatible with negative atheism in that agnosticism entails negative atheism. Since agnostics do not believe in God, they are by definition negative atheists. This is not to say that negative atheism entails agnosticism. A negative atheist might disbelieve in God but need not."

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