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^ 渡邊大門『人身売買・奴隷・拉致の日本史』(2014年) p.14
^ 下重清『身売りの日本史―人身売買から年季奉公へ』p.11
^ 『室町は今日もハードボイルド』、清水克行、2021年6月発行、新潮社、P108
^ 『室町は今日もハードボイルド』、清水克行、2021年6月発行、新潮社、P109
^ 『室町は今日もハードボイルド』、清水克行、2021年6月発行、新潮社、P110?114
^ 『日本奴隷史』阿部 弘臧
^ 三宅亨「倭寇と王直」『日本と東アジアのコミュニケーションの総合的研究』2012年
^ Worcester, Dean C. (1906). "The Non-Christian Tribes of Northern Luzon". The Philippine Journal of Science. National Science Development Board
^ T?ky? Daigaku Shiry? Hensanjo (ed.). Nihon Kankei Kaigai Shiry? ? Iezusu-kai Nihon Shokan, Genbun, 3 volumes. Tokyo: T?ky? Daigaku Shiry? Hensanjo, 1990-2011. II, pp. 303-4.
^ Zheng Shun-g?ng / Tei Shunk? (auth.), MIKAJIRI Hiroshi (ed.) Nihon Ikkan. [Unnamed place]:[Unnamed editor], 1937, pp. 482-3. KATAYAMA Harukata. “Nihon Ikkan no Kiso teki Kenky?, Sono ichi.” In: Komazawa Tanki Daigaku Kenky? Kiy?, 24, 15. 1997; KATAYAMA Harukata. “Nihon Ikkan no Kiso teki Kenky?, Sono ni.” In: Komazawa Tanki Daigaku Kenky? Kiy?, 24, 17. 1998; YONETANI Hitoshi. “K?ki Wak? kara Ch?sen Shinryaku he.” In: IKE Susumu (ed.). Tenka T?itsu to Ch?sen Shinryaku. Tokyo: Yoshikawa K?bunkan, 2003, pp. 146-7.
^ See YONETANI Hitoshi. “K?ki Wak? kara Ch?sen Shinryaku he.” In: IKE Susumu (ed.). Tenka T?itsu to Ch?sen Shinryaku. Tokyo: Yoshikawa K?bunkan, 2003, pp. 146-7.
^ a b c d Boxer, Charles Ralph (1951). The Christian Century in Japan 1549?1650. University of California Press.
^ a b Boxer, Charles Ralph (1968). Fidalgos on the Far-East 1550-1770. Oxford University Press. ISBN 9780196380742.p16
^ "Urushi once attracted the world". Urushi Nation Joboji. Archived from the original on 25 December 2019.
^ Kwame Anthony Appiah, Henry Louis Gates, Jr., ed (2005). Africana: The Encyclopedia of the African and African American Experience (illustrated ed.). Oxford University Press. p. 479. .mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation.cs-ja1 q,.mw-parser-output .citation.cs-ja2 q{quotes:"「""」""『""』"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free a,.mw-parser-output .citation .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited a,.mw-parser-output .id-lock-registration a,.mw-parser-output .citation .cs1-lock-limited a,.mw-parser-output .citation .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription a,.mw-parser-output .citation .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:#d33}.mw-parser-output .cs1-visible-error{color:#d33}.mw-parser-output .cs1-maint{display:none;color:#3a3;margin-left:0.3em}.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}ISBN 0195170555. https://books.google.co.jp/books?id=TMZMAgAAQBAJ&pg=PA479&dq=japanese+slaves+portuguese&hl=en&sa=X&ei=xYcVU5uJN5GU0gGF44H4Bw&redir_esc=y#v=onepage&q=japanese%20slaves%20portuguese&f=false 2014年2月2日閲覧。 
^ Anthony Appiah, Henry Louis Gates, ed (2010). Encyclopedia of Africa, Volume 1 (illustrated ed.). Oxford University Press. p. 187. ISBN 0195337700. https://books.google.co.jp/books?id=A0XNvklcqbwC&pg=PA187&dq=japanese+slaves+portuguese&hl=en&sa=X&ei=xYcVU5uJN5GU0gGF44H4Bw&redir_esc=y#v=onepage&q=japanese%20slaves%20portuguese&f=false 2014年2月2日閲覧。 
^ 16世紀のポルトガルの支配領域において東アジア人の奴隷の数は「わずかなもの」で、インド人、アフリカ人奴隷の方が圧倒的に多かった。Peter C. Mancall, ed (2007). The Atlantic World and Virginia, 1550-1624 (illustrated ed.). UNC Press Books. p. 228. ISBN 080783159X 2014年2月2日閲覧。
^ Magalhaes, J.R. (1997). "Africans, Indians, and Slavery in Portugal". Portuguese Studies. 13: 143?151.
^ In the Name of God: The Making of Global Christianity By Edmondo F. Lupieri, James Hooten, Amanda Kunder
^ https://www.japantimes.co.jp/culture/2013/05/26/books/book-reviews/the-rarely-if-ever-told-story-of-japanese-sold-as-slaves-by-portuguese-traders/
^ 外山卯三郎、南蛮船貿易史 (1943年), pp. 241-242
^ a b BARCELOS, CHRISTIANO SENNA, Construction of Naus in Lisbon and Goa for the India Route, Boletim da Sociedade de Geographia de Lisboa, 17a, serie no1. 1898-99
^ Decline of the Portuguese naval power: A study based on Portuguese documents, Mathew, K.M. (The Portuguese, Indian Ocean and European Bridgeheads: 1580-1800) Festschrift in Honour of Prof. K.S. Mathew, Ed. By: Pius Malekandathil and Jamal Mohammed Fundacao Oriente, Lisbon. 2001, pp. 331-332
^ 外山卯三郎、南蛮船貿易史 (1943年), pp. 240-241
^ Reconstructing the Nau from Lavanha’s Manuscript, T Vacas, N Fonseca, T Santos, F Castro, nautical research journal, 2010, p.25
^ Menendez: Pedro Menendez de Aviles, Captain General of the Ocean Sea Albert C. Manucy, published 1992 by Pineapple Press, Inc, p.100
^ 外山卯三郎、南蛮船貿易史 (1943年), pp. 245-246
^ 高瀬弘一郎、キリシタン時代の貿易と外交 ハードカバー、八木書店、2002/2/1、pp. 8-26
^ Peter C. Mancall, ed (2007). The Atlantic World and Virginia, 1550-1624 (illustrated ed.). UNC Press Books. p. 228. ISBN 080783159X 2014年2月2日閲覧
^ Nelson, Thomas (Winter 2004). Monumenta Nipponica (Slavery in Medieval Japan). Vol. 59. Sophia University. p.463
^ 『建設コンサルタンツ協会 会報』Vol.256 (2012年7月) pp.12-15 「特集 鹿児島」尚古集成館田村省三
^ a b c デ ・サンデ 1590 天正遣欧使節記 新異国叢書 5 (泉井久之助他共訳)雄松堂書店、1969、p233-235
^ MATSUDA Kiichi. Tensh? Ken’? Shisetsu. Tokyo: Ch?bunsha, 1991, pp. 274-5
^ Jesuits and the Problem of Slavery in Early Modern Japan, Romulo da Silva Ehalt, 2017. pp. 19-20
^ Slavery in Medieval Japan, Slavery in Medieval Japan, Thomas Nelson, Monumenta Nipponica, Vol. 59, No. 4 (Winter, 2004), pp. 463-492, "As early as 1555, complaints were made by the Church that Portuguese merchants were taking Japaense slave girls with them back to Portugal and living with them there in sin....Political disunity in Japan, however, together with the difficulty that the Portuguese Crown faced in enforcing its will in the distant Indies, the ready availability of human merchandise, and the profits to be made from the trade meant that the chances were negligible of such a ban actually being enforced. In 1603 and 1605, the citizens of Goa protested against the law, claiming that it was wrong to ban the traffic in slaves who had been legally bought. Eventually, in 1605, King Philip of Spain and Portugal issued a document that was a masterpiece of obfuscation intended both to pacify his critics in Goa demanding the right to take Japanese slaves and the Jesuits, who insisted that the practice be banned."
^ OKAMOTO Yoshitomo. J?roku Seiki Nichi? K?ts?shi no Kenky?. Tokyo: K?buns?, 1936 (revised edition by Rokk? Shob?, 1942 and 1944, and reprint by Hara Shob?, 1969, 1974 and 1980). pp. 728-730
^ Jesuits and the Problem of Slavery in Early Modern Japan, Romulo da Silva Ehalt, 2017. pp. 496-497 "If that is the case, the king had then sent copies of the same order to India at least three times: in 1603, when Aires de Saldanha published it, in 1604, with Martim Afonso de Castro, and in 1605."
^ COSTA, Joao Paulo Oliveira e. O Cristianismo no Japao e o Episcopado de D. Luis Cerqueira. PhD thesis. Lisbon: Universidade Nova de Lisboa, 1998, p. 312. Sousa indicates the same letters, but he mistakenly attributed them to Filipe II, Filipe III’s father. See SOUSA, Lucio de. Escravatura e Diaspora Japonesa nos seculos XVI e XVII. Braga: NICPRI, 2014, p. 298.
^ Jesuits and the Problem of Slavery in Early Modern Japan, Romulo da Silva Ehalt, 2017. p. 493
^ Jesuits and the Problem of Slavery in Early Modern Japan, Romulo da Silva Ehalt, 2017. pp. 494-504
^ BOXER, C. R. The Christian Century in Japan, 1549 ? 1650. California: University of California Press, 1974, pp. 97-98, "But since the Portuguese are unwilling to do this, and they often go to places against the padres` wishes, there is always much jealousy and rivalry between these lords, from which follow in turn to great toil and moil to the padres and to Christianity. And, moreover, it sometimes happens that the Portguese go with their ships to the fiefs of heathen lords who bitterly persecute the padres and Christianity, wrecking churches and burning images, which causes great scandal and contempt of the Christian religion."

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