モリヌークス問題
□記事を途中から表示しています
[最初から表示]
^ a b c John Locke, An Essay Concerning Human Understanding, book 2, chapter 9: ⇒[1].mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}"I shall here insert a problem of that very ingenious and studious promoter of real knowledge, the learned and worthy Mr. Molyneux, which he was pleased to send me in a letter some months since; and it is this:- "Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man be made to see: quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?" To which the acute and judicious proposer answers, "Not. For, though he has obtained the experience of how a globe, how a cube affects his touch, yet he has not yet obtained the experience, that what affects his touch so or so, must affect his sight so or so; or that a protuberant angle in the cube, that pressed his hand unequally, shall appear to his eye as it does in the cube."- I agree with this thinking gentleman, whom I am proud to call my friend, in his answer to this problem; and am of opinion that the blind man, at first sight, would not be able with certainty to say which was the globe, which the cube, whilst he only saw them; though he could unerringly name them by his touch, and certainly distinguish them by the difference of their figures felt. This I have set down, and leave with my reader, as an occasion for him to consider how much he may be beholden to experience, improvement, and acquired notions, where he thinks he had not the least use of, or help from them. And the rather, because this observing gentleman further adds, that "having, upon the occasion of my book, proposed this to divers very ingenious men, he hardly ever met with one that at first gave the answer to it which he thinks true, till by hearing his reasons they were convinced."
^ ジョン・ロック 著、大槻春彦 訳『人間知性論 1』岩波文庫、1972年、205頁。 と鳥居修晃『先天盲開眼者の視覚世界』東京大学出版会、2000年、6頁。 の訳文を合成、一部改変
^ a b c d e (『哲学の歴史６』 2007, pp. 168?170)コラム<モリヌークス問題> 執筆者;一ノ瀬正樹
^ Muhammad ibn Abd al-Malik Ibn Tufayl and Leon Gauthier (1981), Risalat Hayy ibn Yaqzan, p. 5, Editions de la Mediterranee: ⇒[2]"If you want a comparison that will make you clearly grasp the difference between the perception, such as it is understood by that sect [the Sufis] and the perception as others understand it, imagine a person born blind, endowed however with a happy natural temperament, with a lively and firm intelligence, a sure memory, a straight sprite, who grew up from the time he was an infant in a city where he never stopped learning, by means of the senses he did dispose of, to know the inhabitants individually, the numerous species of beings, living as well as non-living, there, the streets and sidestreets, the houses, the steps, in such a manner as to be able to cross the city without a guide, and to recognize immediately those he met; the colors alone would not be known to him except by the names they bore, and by certain definitions that designated them. Suppose that he had arrived at this point and suddenly, his eyes were opened, he recovered his view, and he crosses the entire city, making a tour of it. He would find no object different from the idea he had made of it; he would encounter nothing he didn’t recognize, he would find the colors conformable to the descriptions of them that had been given to him; and in this there would only be two new important things for him, one the consequence of the other: a clarity, a greater brightness, and a great voluptuousness."
^ Diana Lobel (2006), A Sufi-Jewish Dialogue: Philosophy and Mysticism in Ba??ya Ibn Paq?da's Duties of the Heart, p. 24, University of Pennsylvania Press, ISBN 0812239539.
^ (亀井一 & ジャン・パウルは死にどのような形をあたえたのか(第Ⅰ報)<Ⅱ.小説モチーフとしてのモリヌークス問題> 2009, pp. 5?6)
^ (大橋康宏 2009, p. 34)
^ 近年は「感覚モダリティ(様相)」とも呼ばれる ⇒感覚モダリティ
^ 「クロスモーダル」検索により様々な研究・論文が見つかる。（例えば、高橋真「 ⇒ラットにおけるクロスモーダル知覚の検討」『真宗総合研究所研究紀要』第30号、大谷大学真宗総合研究所、2011年、125-140頁、.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation.cs-ja1 q,.mw-parser-output .citation.cs-ja2 q{quotes:"「""」""『""』"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free a,.mw-parser-output .citation .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited a,.mw-parser-output .id-lock-registration a,.mw-parser-output .citation .cs1-lock-limited a,.mw-parser-output .citation .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription a,.mw-parser-output .citation .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:#d33}.mw-parser-output .cs1-visible-error{color:#d33}.mw-parser-output .cs1-maint{display:none;color:#3a3;margin-left:0.3em}.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}ISSN 1343-2753、NAID 120005721333、2022年2月2日閲覧。 、横山牧, 蜂須拓, 佐藤未知, 福嶋政期, 梶本裕之「視触覚クロスモーダル現象を用いたタッチパネルへの触覚フィードバックの付加 (ヒューマン情報処理)」『電子情報通信学会技術研究報告 : 信学技報』第112巻第483号、電子情報通信学会、2013年3月、93-98頁、ISSN 0913-5685、NAID 110009713391、2022年2月2日閲覧。 など）
^ 『人間知性論』第二版でロックはモリヌークス問題を紹介したが、モリニュクス(モリヌークス)が1866年の手紙で提示した問2には触れなかった。一ノ瀬正樹は「モリヌークス問題のミステリーといえよう」と記している。(前掲書.p.169)
^ a b 『哲学の歴史６』７章「コンディヤック」（執筆:山口裕之）pp.365-366
^ ウィリアム・ハミルトン (第9代準男爵)（英語版）-スコットランド18-19世紀の哲学者
^ (視覚の世界 & 鳥居修晃 1979, p. 3)
^ 1.(ディドロ著作集 第一巻, 1976 & 平岡昇訳, pp. 87?92)引用箇所は(視覚の世界 & 鳥居修晃 1979, pp. 4?6)<ディドロの二つの問題>より孫引き.
2.如月. “ ⇒ディドロとモリヌークス問題?盲人に関する手紙」から?”. 世善知特網旧殿. 2015年8月23日閲覧。
^ ジャック ロジェ (1992-4). 大博物学者ビュフォン―18世紀フランスの変貌する自然観と科学・文化誌. 工作舎. pp. 192-194. ISBN 4875021968
^ a b アラン 『アラン著作集〈第1巻〉思索と行動のために Elements de philosophie(哲学概論)』 中村雄二郎訳、白水社、1960年。
^ シモーヌ・ペトルマン『シモーヌ・ヴェイユ詳伝 Ⅱ』田辺保訳、勁草書房新装版、2002年。p.136
^ 例えばチャールズ・シンガー 著、酒井シズ,深瀬 泰旦 訳『医学の歴史1：古代から産業革命まで』朝倉書店、1985年11月25日、155頁。ISBN 4254105312。
^ (先天盲開眼者の視覚世界 & 鳥居修晃,望月登志子 2000, pp. 8?9) 以下『先天盲開眼者』(2000)と略す
^ 三島済一「 ⇒特別講演:白内障手術の歴史(連載第一回)」『臨床眼科』第48巻第8号、1994年8月、1490-1493頁、ISSN 1882-1308。 三島済一「 ⇒特別講演:白内障手術の歴史(連載第二回)」『臨床眼科』第48巻第9号、1654-1657頁。
^ 『先天盲開眼者』(2000)pp.6-11
次ページ記事の検索おまかせリスト▼オプションを表示暇つぶしWikipedia
Size:46 KB
出典: フリー百科事典『ウィキペディア（Wikipedia）』
担当:undef