フォン・ノイマン＝ウィグナー解釈

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^ Roger Penrose, The Emperor's New Mind, Penguin Books, 1989, p. 295.
^ Mandel, L. (1999). “Quantum effects in one-photon and two-photon interference”. Review of Modern Physics 71 (2): S274?S282. Bibcode: 1999RvMPS..71..274M. doi:10.1103/revmodphys.71.s274.
^ Zeilinger, A. (1999). “Experiment and the foundations of quantum physics”. Review of Modern Physics 71 (2): S288?S297. Bibcode: 1999RvMPS..71..288Z. doi:10.1103/revmodphys.71.s288.
^ Brukner, C.; Zeilinger, A. (2002). “Young's experiment and the finiteness of information”. Philos. Trans. R. Soc. Lond. 360 (1794): 1061?1069. arXiv:quant-ph/0201026. Bibcode: 2002RSPTA.360.1061B. doi:10.1098/rsta.2001.0981. PMID 12804293.
^ Yu, S.; Nikoli?, D. (2011). ⇒“Quantum mechanics needs no consciousness”. Annalen der Physik 523 (11): 931?938. Bibcode: 2011AnP...523..931Y. doi:10.1002/andp.201100078. ⇒http://www.danko-nikolic.com/wp-content/uploads/2011/10/Yu-and-Nikolic-Qm-and-consciousness-Annalen-Physik.pdf.
^ De Barros, J. Acacio; Oas, Gary (2017). “Can we falsify the consciousness-causes-collapse hypothesis in quantum mechanics?”. Foundations of Physics 47 (10): 1294?1308. arXiv:1609.00614. Bibcode: 2017FoPh...47.1294D. doi:10.1007/s10701-017-0110-7. https://link.springer.com/article/10.1007/s10701-017-0110-7.
^ Andrew, Knight. "Quantum mechanics may need consciousness". arXiv:2005.13317 [quant-ph]。
^ Jacques, V.; Wu, E.; Grosshans, F.; Treussart, F.; Grangier, P.; Aspect, A.; Roch, J.-F. (2007). “Experimental Realization of Wheeler's Delayed-Choice Gedanken Experiment”. Science 315 (5814): 966?968. arXiv:quant-ph/0610241. Bibcode: 2007Sci...315..966J. doi:10.1126/science.1136303. PMID 17303748.
^ Ma, Xiao-Song; Zotter, Stefan; Kofler, Johannes; Ursin, Rupert; Jennewein, Thomas; Brukner, ?aslav; Zeilinger, Anton (2012). “Experimental delayed-choice entanglement swapping”. Nature Physics 8 (6): 479?484. arXiv:1203.4834. Bibcode: 2012NatPh...8..480M. doi:10.1038/nphys2294.
^ Schlosshauer, M.; Koer, J.; Zeilinger, A. (2013). “A Snapshot of Foundational Attitudes Toward Quantum Mechanics”. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (3): 222?230. arXiv:1301.1069. Bibcode: 2013SHPMP..44..222S. doi:10.1016/j.shpsb.2013.04.004.
^ Bohr, Niels (1958). Atomic Physics and Human Knowledge. Wiley , pp. 73, 81: "The freedom of experimentation, presupposed in classical physics, is of course retained and corresponds to the free choice of experimental arrangement for which the mathematical structure of the quantum mechanical formalism offers the appropriate latitude. ... In the great drama of existence we ourselves are both actors and spectators."
^ Heisenberg, Werner (1958). Physics and Philosophy. Harper & Row , p. 32: "[T]he measuring device has been constructed by the observer, and we have to remember that what we observe is not nature in itself but nature exposed to our method of questioning."
^ Pauli, Wolfgang (1954). “Naturwissenschaftliche und erkenntnistheoretische Aspekte der Ideen vom Unbewussten”. Dialectica 8 (4): 283?301. doi:10.1111/j.1746-8361.1954.tb01265.x. as translated in Harald Atmanspacher and Hans Primas, Journal of Consciousness Studies 13(3), 5-50 (2006): "Pauli's ideas on mind and matter in the context of contemporary science": "Once the physical observer has chosen his experimental arrangement, he has no further influence on the result which is objectively registered and generally accessible. Subjective properties of the observer or his psychological state are as irrelevant in the quantum mechanical laws of nature as in classical physics."
^ Heisenberg, Werner (1958). Physics and Philosophy. Harper & Row , p. 28. ("The transition from the 'possible' to the 'actual' takes place as soon as the interaction of the object with the measuring device, and thereby the rest of the world, has come into play; it is not connected with the act of registration of the result by the mind of the observer. The discontinuous change in the probability function, however, takes place with the act of registration, because it is the discontinuous change of our knowledge in the instant of registration that has its image in the discontinuous change of the probability function.")

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