フォン・ノイマン＝ウィグナー解釈

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^ Bohr, Niels (1958). Atomic Physics and Human Knowledge. Wiley , pp. 73, 81: "The freedom of experimentation, presupposed in classical physics, is of course retained and corresponds to the free choice of experimental arrangement for which the mathematical structure of the quantum mechanical formalism offers the appropriate latitude. ... In the great drama of existence we ourselves are both actors and spectators."
^ Heisenberg, Werner (1958). Physics and Philosophy. Harper & Row , p. 32: "[T]he measuring device has been constructed by the observer, and we have to remember that what we observe is not nature in itself but nature exposed to our method of questioning."
^ Pauli, Wolfgang (1954). “Naturwissenschaftliche und erkenntnistheoretische Aspekte der Ideen vom Unbewussten”. Dialectica 8 (4): 283?301. doi:10.1111/j.1746-8361.1954.tb01265.x. as translated in Harald Atmanspacher and Hans Primas, Journal of Consciousness Studies 13(3), 5-50 (2006): "Pauli's ideas on mind and matter in the context of contemporary science": "Once the physical observer has chosen his experimental arrangement, he has no further influence on the result which is objectively registered and generally accessible. Subjective properties of the observer or his psychological state are as irrelevant in the quantum mechanical laws of nature as in classical physics."
^ Heisenberg, Werner (1958). Physics and Philosophy. Harper & Row , p. 28. ("The transition from the 'possible' to the 'actual' takes place as soon as the interaction of the object with the measuring device, and thereby the rest of the world, has come into play; it is not connected with the act of registration of the result by the mind of the observer. The discontinuous change in the probability function, however, takes place with the act of registration, because it is the discontinuous change of our knowledge in the instant of registration that has its image in the discontinuous change of the probability function.")
^ A. Einstein to W. Heitler, 1948, translated in A. Fine, Einstein's Interpretations of Quantum Theory, p. 262.
^ “Niels Bohr ? Session V”. Oral History Interviews. American Institute of Physics (2015年1月5日). 2022年4月7日閲覧。 “I felt that philosophers were very odd people who really were lost, because they have not the instinct that it is important to learn something and that we must be prepared really to learn something of very great importance. There are all kinds of people, but I think it would be reasonable to say that no man who is called a philosopher really understands what one means by the complementary description.”
^ Bohr, Niels (1928). “The Quantum Postulate and the Recent Development of Atomic Theory”. Nature 121 (3050): 580?590. Bibcode: 1928Natur.121..580B. doi:10.1038/121580a0. ": "[T]he quantum postulate implies that any observation of atomic phenomena will involve an interaction with the agency of observation not to be neglected. Accordingly, an independent reality in the ordinary physical sense can neither be ascribed to the phenomena nor to the agencies of observation. After all, the concept of observation is in so far arbitrary as it depends upon which objects are included in the system to be observed. Ultimately, every observation can, of course, be reduced to our sense perceptions. The circumstance, however, that in interpreting observations use has always to be made of theoretical notions entails that for every particular case it is a question of convenience at which point the concept of observation involving the quantum postulate with its inherent "irrationality" is brought in."

外部リンク

⇒PHYSICS TODAY: "Is the moon there when nobody looks? Reality and the quantum theory" Archived 2013-08-16 at the Wayback Machine. (pdf)

"Quantum Cosmology and the Hard Problem of the Conscious Brain" (pdf)

Mindful Sensationalism: A Quantum Framework for Consciousness.

⇒Brian Josephson on QM and consciousness

⇒Quantum Enigma from Oxford University Press

"Critique of Quantum Enigma Physics encounters Consciousness", by Michael Nauenberg

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