他方、ジョージ・バークリーアイルランド国教会主教は、聖職者制度を批判した多くの著作をなしたトーランドを最初の自由思想家とした。

トーランドはフランスのポール＝アンリ・ティリ・ドルバックの物質運動論に影響を与えた。Letters to Serenaでトーランドは、運動の欠如つまり停止は単純に相対的なわけではなく、運動の特殊な状態だとした。

Robert Pattisonは「２世紀早く生まれればトーランドは異端者として処刑されただろう。２世紀後で生まれればカリフォルニア大学の比較宗教学教授になれただろう。18世紀イギリスの合理的プロテスタントの風潮のなかでは、トーランドは死ぬまで無視されたままだった」と述べた[14]

一方、書籍収集家トマス・ホリス（Thomas Hollis 、1720?1774）はアンドリュー・ミラー（Andrew Millar）に依頼した共和主義運動史のなかにトーランドを含めた[15]
研究

デビッド・バーマンによれば、Christianity not Mysterious と Two Essays (London, 1695).には矛盾がある。チャールズ・ブロウント（Charles Blount）と同様にトーランドは告発を避けるためか、読者の潜在意識に影響するように無神論を意図的にあいまいに論じている。トーランドにとっての神とは非神意的な汎神論的な神であり、有神論における神はblictriであった。つまり、限定された質料的な汎神論的な神だけが存在するのであり、それは神ではない[16]。

フーケはトーランドの思想は信仰の積極的表現ではなく、その目的も認識論の発展にはないとし、真の形而上学的体系、統治の理念形式、倫理的義務の基礎がその目的であったとする[17]。
著作

Christianity Not Mysterious: A Treatise Shewing, That there is nothing in the Gospel Contrary to Reason, Nor Above It: And that no Christian Doctrine can be properly called A Mystery (1696) （『キリスト教は秘蹟的ならず』）

An Apology for Mr. Toland (1697) (『キリスト教は秘蹟的ならず』に関する著作).

An Argument Shewing, that a Standing Army Is Inconsistent with a Free Government, and absolutely destructive to the Constitution of the English Monarchy (1697)

The Militia Reformed: An easy scheme of furnishing England with a constant land force, capable to prevent or to subdue any foreign power, and to maintain perpetual quite at home, without endangering the public liberty. (1698). [18].

The Life of John Milton, containing, besides the history of his works, several extraordinary characters of men, of books, sects, parties and opinions. (1698) （ジョン・ミルトンの生涯）

Amyntor, or a Defence of Milton's Life [meaning Toland's earlier book] Containing (I) a general apology for all writings of that kind, (II) a catalogue of books attributed in the primitive times to Jesus Christ, his apostles and other eminent persons, with several important remarks relating to the canon of Scripture, (III) a complete history of the book Eikon Basilike proving Dr Gauden and not King Charles I to be the author of it. (1699).

The Art of Governing by Parties, particularly in Religion, Politics, Parliament, the Bench, and the Ministry; with the ill effects of Parties. (1701).[book]

Anglia Libera; or the limitation and succession of the crown of England explained and asserted. (1701).[pamphlet]

Limitations for the next Foreign Successor, or A New Saxon Race: Debated in a Conference betwixt Two Gentlemen; Sent in a Letter to a member of parliament (1701)[pamphlet]

Propositions for Uniting the Two East India Companies (1701)

Paradoxes of State, relating to the present juncture of affairs in England and the rest of Europe, chiefly grounded on his Majesty's princely, pious and most gracious speech [referring to a recent keynote speech by the king of England]. (1702).[pamphlet]

Reasons for inviting the Hanover royals into England.... Together with arguments for making a vigorous war against France. (1702). [pamphlet]

Vindicius Liberius. (1702). (This pamphlet was another defence of Christianity Not Mysterious, this time against one specific attack.)

Letters to Serena (1704) [book]

Hypatia or the History of a most beautiful, most virtuous, most learned and in every way accomplished lady, who was torn to pieces by the clergy of Alexandria to gratify the pride, emulation and cruelty of the archbishop commonly but undeservedly titled St Cyril (1720)

The Primitive Constitution of the Christian Church (c.1705; posthume, 1726)

The Account of the Courts of Prussia and Hanover (1705)

Socinianism Truly Stated (by "A Pantheist") (1705)

Adeisidaemon ? or the "Man Without Superstition" (1709)

Origines Judaicae (1709)

The Art of Restoring (1710)

The Jacobitism, Perjury, and Popery of High-Church Priests (1710) [pamphlet]

An Appeal to Honest People against Wicked Priests (1713)

Dunkirk or Dover (1713)

The Art of Restoring (1714) (against Robert Harley, 1st Earl of Oxford and Mortimer|Robert Harley)

Reasons for Naturalising the Jews in Great Britain and Ireland on the same foot with all Other Nations.Containing also, A Defense of the Jews, Against All Vulgar Prejudices in all Countries. (1714) [77 pages]（『ユダヤ人帰化論、および全ての偏見に対してのユダヤ人の擁護』）

State Anatomy of Great Britain (1717)

Nazarenus: or Jewish, Gentile and Mahometan Christianity, containing the history of the ancient gospel of Barnabas... Also the Original Plan of Christianity explained in the history of the Nazarens.... with... a summary of ancient Irish Christianity... (1718)[book]（『ナザレ人』）

The Probability of the Speedy and Final Destruction of the Pope (1718)

Tetradymus (1720) (ラテン語)

Pantheisticon (1720) (ラテン語)

History of the Celtic Religion and Learning Containing an Account of the Druids (1726)（ケルトの宗教・ドルイドを扱った好古家的な著作[19]）

A Collection of Several Pieces of Mr John Toland, ed. P. Des Maizeaux, 2 vols. (1726)

日本語訳

『秘義なきキリスト教』三井礼子訳、叢書ウニベルシタス・法政大学出版局、2011年

『セリーナへの手紙　スピノザ駁論』三井礼子訳、叢書ウニベルシタス・法政大学出版局、2016年

翻訳

A Discourse on Coins (1696). Seignor Bernardo Davanzati の1588年著作のイタリア語からの翻訳[20].

Matthaus Schiner's A Philippick Oration to Incite the English Against the French (1707)

編集

Edited James Harrington's Oceana and other Works (1700)

脚注^ Harrison, Alan. John Toland (1670?1722). Baile Atha Cliath: Coisceim, 1994
^ トーランドの伝記は同時代人 Pierre des Maizeauxによって書かれた（1722年）。
^ Ｌ・スティーヴン『十八世紀イギリス思想史　上』筑摩叢書、1985年、113p頁。 
^ a b c d #ポリアコフ III,pp.84-95.
^ Gilbert JT, History of the City of Dublin (1854) vol 3 p66.
^ J. A. I. Champion (1999). “'Manuscripts of Mine Abroad': John Toland and the Circulation of Ideas, c.1700-1722”. Eighteenth-Century Ireland / Iris an da chultur 14: 9?36. JSTOR 30071408. 
^ 1911 Encyclopadia Britannica
^ Daniel, Stephen H (October 1984). John Toland, his Methods, Manners and Mind by Stephen Daniel. .mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation.cs-ja1 q,.mw-parser-output .citation.cs-ja2 q{quotes:"「""」""『""』"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free a,.mw-parser-output .citation .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited a,.mw-parser-output .id-lock-registration a,.mw-parser-output .citation .cs1-lock-limited a,.mw-parser-output .citation .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription a,.mw-parser-output .citation .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:#d33}.mw-parser-output .cs1-visible-error{color:#d33}.mw-parser-output .cs1-maint{display:none;color:#3a3;margin-left:0.3em}.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}ISBN 9780773510074. https://books.google.com/books?id=N1xKG9ZehhQC&pg=PA13 
^ Taylor, Bron (2008). Encyclopedia of Religion and Nature. A&C Black. pp. 1341?1342. ISBN 978-1441122780. https://books.google.com/books?id=i4mvAwAAQBAJ&pg=PA1342&lpg=PA134 2017年7月27日閲覧。 
^ Ann Thomson; Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment, 2008, p54.